Enduring Ambivalence
by David Wrobel
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“Critics do not like to be confounded in their attempts to compartmentalize,” Simon Stow writes in his short introductory essay “The Dangerous Ambivalence of John Steinbeck,” in A Political Companion to John Steinbeck (9). Stow identifies an ambivalence about nation, government, community, and individualism that characterizes Steinbeck’s works, confounds his critics, and helps explain both their consternation and the enduring popularity of his work among readers outside of the academy. It is worth considering that Steinbeck (1902-1968), contrary to the dismissive evaluations of most literary critics, remained a force in American cultural life for three decades after what have been labeled his “years of greatness,” from 1936-1939—a remarkably productive period marked by the publication of In Dubious Battle (1936), Of Mice and Men (1937), The Long Valley (1938), and his Pulitzer Prize-winning The Grapes of Wrath (1939)1.
During the World War II years Steinbeck was subjected to federal background investigations, even as he worked to advance the nation’s cause, writing the much maligned, yet truly impactful novel and play The Moon Is Down (1942) (not explicitly, yet quite obviously about the Nazi invasion of Norway), and Bombs Away (1942) (a thoroughly positive account of a U.S. Air Force bomber team), as well as traveling to England in June 1943, and on to North Africa, Sicily, and the Italian mainland to report on the war for the New York Herald Tribune. He also wrote a pair of works set in Mexico, The Forgotten Village (1941) and The Pearl (1947), which addressed the ethical complications surrounding the intersections of modern medicine and indigenous folk cultures, and the highly successful Cannery Row (1945), which might be considered the first novel of the American counterculture.
In short, Steinbeck’s writings serve as a remarkable guide through the controversies and complications that marked American politics and culture in the middle third of the twentieth century. If it is legitimate enough to consider the nation in middle third of the nineteenth century under the moniker Walt Whitman’s America (1995), as David Reynolds has, and to label the last third of that century Mark Twain’s America (1932), as author Bernard DeVoto did, then it seems no less reasonable to consider the years from the Depression to the Great Society through the lens of Steinbeck’s writings. Cyrus Ernesto Zirakzadeh and Simon Stow’s collection of essays, A Political Companion to John Steinbeck, is a strong addition to an excellent series of volumes (that also includes Henry Adams, Walt Whitman, Henry David Thoreau, and Ralph Waldo Emerson). The anthology moves us toward a fuller consideration of Steinbeck’s centrality to at least the first part of this mid-twentieth-century period.
Indeed, whether the tensions in Steinbeck’s four decades’ of writing are between the group man and the individual, or traditionalism and liberalism, communism and capitalism, or alienation and affirmation (from the nation), it is these very sets of seeming contradictions and their accompanying ambiguities and consequent ambivalence that characterize Steinbeck’s literary work and political thought and help account for his continuing relevance.
Not surprisingly, Steinbeck’s work in the 1930s and 1940s gets most of the contributors’ attention, including co-editor Zirakzadeh’s provocative discussion of Steinbeck as a “revolutionary conservative or a conservative revolutionary,” Donna Kornhaber’s treatment of politics and Steinbeck’s playwriting, Adrienne Akins Warfeld’s examination of Steinbeck’s Mexican works from the 1940s, Charles Williams’ insightful exploration of Steinbeck’s “group man” theory in In Dubious Battle, the volume’s standout essay by James Swensen on Dorothea Lange’s photographs and the work of the John Steinbeck Committee to Aid Agricultural Organization,” Zirakzadeh’s treatment of The Grapes of Wrath as novel, film, and inspiration for Bruce Springsteen, and Mimi R. Gladstein and James H. Meredith’s “Patriotic Ironies,” on Steinbeck’s wartime service. Other essays examine Steinbeck’s legacy in the work of Bruce Springsteen, Travels with Charley and America and Americans (together), and The Winter of Our Discontent.
Nonetheless, for all the anthology’s voids, it does achieve the editors’ and contributors’ goal of illuminating the complexities of Steinbeck’s political thought and underscoring the enduring contributions of his work. It is a nicely edited and integrated set of explorations of the nuances and complications of Steinbeck’s political thought and a quite effective response to the generations of critics who have found Steinbeck’s work too popular, heroic, sentimental, moralistic, and too didactic. Indeed, whether the tensions in Steinbeck’s four decades’ of writing are between the group man and the individual, or traditionalism and liberalism, communism and capitalism, or alienation and affirmation (from the nation), it is these very sets of seeming contradictions and their accompanying ambiguities and consequent ambivalence that characterize Steinbeck’s literary work and political thought and help account for his continuing relevance.
endnotes:
1. See Tetsumaro Hayashi, ed., John Steinbeck: The Years of Greatness, 1936-1939 (Tuscaloosa: University of Alabama Press, 1993).
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2. See Esquire magazine, June 1957
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3. See Elaine Steinbeck and Robert Wallsten’s collection John Steinbeck: A Life in Letters, (Viking, 1975; Penguin, 1989) and Jackson Benson’s finely detailed biography, John Steinbeck, Writer (New York: Penguin, 1990, and Viking, 1984).
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4. Thomas E. Barden, ed., Steinbeck in Vietnam: Dispatches from the War (Charlottesville: University of Virginia Press, 2012).
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cover art by Kieran Guckian
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