• Mandela's Reflections: Mbu ya Ũrambu: Mbaara ya Cuito Cuanavale

    Rĩrĩa meetaga Mandela na ndundu yake imaramari
    Meetaga Verwoerd na Vorster na Botha arũĩri wĩyathi

    Rĩrĩa mendagĩria abathendi matharaita ma kũratha andũ airũ
    Kiumba yaheyaga arũĩri wĩyathi matharaita ma kwĩgitĩra

    Rĩrĩa Obama ageithia Castro mathikoinĩ ma Mandela
    O arĩa maheyaga abatheindi mĩcinga makoiga mbu

    Kaĩ mariganĩirwo atĩ Mbaarainĩ ya Cuita Cuanavale
    Reagan na Thatcher maanyitĩte Abathendi mbaru?

    Atĩ tiga nĩ ũhootani mũnyite mbaru nĩ Kiumba kĩhaaroinĩ kĩa Cuito Cuanavale
    Mandela angĩathikirwo njeera gacigĩrĩra ka Robben, tene?

    cuito-cuanavale-cuba-580x419





    The Cry of Hypocrisy: The Battle of Cuito Cuanavale
    (translated from Gĩkũyũ)

    While they hated Mandela as a commie and terrorist
    They hailed Verwoerd Vorster and Botha as freedom fighters

    While they armed apartheid to defeat the struggle
    Cuba armed the real freedom fighters to defend the struggle

    And when at Mandela’s funeral Obama shook hands with Castro
    They who used to arm apartheid cried foul

    Have they forgotten that at the battle of Cuito Cuanavale
    Reagan and Thatcher sided with Apartheid?

    That but for the Cuba backed victory at Cuito Cuanavale Mandela’s funeral would have been on Robben Island years earlier?

    -Ngũgĩ wa Thiong’o

  • Mandela's Reflections: Preface

    Very few political figures in the late twentieth century evoked hope in the way that Nelson Mandela did. In conventional representative politics, figures fleetingly emerge who inspire the possibility of the new and then flicker before adjusting to the “real world.” It is not that Mandela did not adjust. (For example, after his trip in the 1990s to Davos and the world economic conference, he proposed changing the ANC’s economic transformation program to a market-based one.) Rather, it is that no matter what adjustments were made, one got the sense his reasons were tactical, not overarching and strategic. Moreover, it is clear that as a political figure he embodied the possibility that justice could be done differently. Whether that is so is still an open question. Mandela faced several conundrums: Would power yield itself without radical confrontation? What would be the consequences of such confrontations? How to create profound social and political change and usher in the new order, and on what grounds of politics could this occur within the complex logic of making attempts to effect change by acting in humane ways? For historical and contingent political reasons, he may have acted in a way that made an attempt to find a novel way, but his commitment of using force of a different kind to make a new society resonated with many in a world where the mythos of the unencumbered self and market fundamentalism is the common sense of our times.

    No other figure of the last twenty years of the twentieth century drew to his cause and commitments so many people across the world.

    The personal and political vignettes represented in this dossier are a very modest attempt to think about the man and his time. They range from poetry to explicit political reflections on this figure. The collection ends with a poignant piece from a young person who, told about our efforts, was moved to write and send us her pages. While this dossier does not cover everything, two things are clear. First, that Mandela was an iconic figure in the world. We are aware how power re-creates and attempts to absorb such figures, gutting them of their radical meaning. This has happened, and continues to happen, with Mandela. But, second, in our contemporary moment, current struggles are still deeply linked to the struggle for which he spent twenty-odd years in prison—the struggle to be treated with dignity and equality as a human being. It is the latter which will shape the complex legacy he left behind.

    -Anthony Bogues

  • Mandela's Reflections: Editor's Note

    Nelson Mandela died on December 5, 2013. Tony Bogues, a member of the boundary 2 Collective, was in South Africa, watching the endless coverage of the news and of Mandela’s life. Bogues had met Mandela during his time with the Jamaican government of Michael Manley, and he has spent considerable time working in South Africa, especially in Cape Town, on questions of freedom, archives, African and African Diaspora intellectual history, and political thought.

    At least one generation of intellectuals had stood against apartheid and reflected on Mandela as a political figure of freedom and liberation. Mandela never produced anything equivalent to the political writings of a Gramsci, Fanon, or Césaire. Because of the media and the global support for the struggles he led, Mandela acquired a resonance with effects across the globe. His career, with all its changes, posed challenges for thinking about politics.

    It seemed right that boundary 2 should take notice of Mandela and his influence. We decided to gather responses to Mandela as a political figure. b2 issued a call for very brief papers from several spots on the globe and from different generations. Our contributors have given us reason to feel this attempt was a success.

    -Paul Bové

  • “Becoming Oceania: Emergent Ecopoetics in A Planetary Pacific” by Rob Wilson

    “Becoming Oceania: Emergent Ecopoetics in A Planetary Pacific” by Rob Wilson

    boundary2, in association with The Social Life of Poetic Language conference at UCLA, is privileged to present a talk led by Rob Wilson.

  • Christian Thorne joins the b2 Advisory Board

    cthorne

    boundary 2 is proud and honored to announce that Christian Thorne has joined the Advisory Board.

    Christian Thorne teaches critical theory at Williams College and is the author of The Dialectic of Counter-Enlightenment. His writings on monsters, superheroes, and political ontologists can be found here.